On Hiatus, The Sea, and Anarchy

In case you hadn’t noticed, FRR has been on hiatus for the last several months.  The TLDR for this goes as follows:   One co-host moved, another co-host moved, and I(rydra) moved and lost the recording studio that friends and I built with our own hands in our own warehouse, and some problems with the anarchist milieu and anarchy as it works socially and projectually for a variety of reasons.  Now, for the long version.

My journey to anarchy happened in a significantly different way than my journey through anarchy.  I came to anarchy alone, at the best time of my life.  I was in Hawaii, with heaps of good friends, all social outcasts, but nobody who really considered themselves an anarchist.  I was living on a tropical island, surfing, with a cushy high paying part time job, non-stop social engagements, single, and with plenty of time to explore ideas.  The only downside was that there wasn’t really anybody to push me, anybody to tell me my ideas were basic, that I was missing something, or that things were more complex than the way I saw them.  After reading the Dispossessed I went to a local bookstore and picked up what seemed to me to be the most radical and extreme book I could find.  This book happened to be “Elements of Refusal” by John Zerzan.  I read this, declared to myself that I was an anarchist and against civilization which was the root problem of the shit world I was born into.  For several more years years I hung out in Hawaii, surfing, developing deep personal relationships, and continuing to be the only anarchist that I knew.  I looked longingly at the mainland and the rest of the world.  I admired all the anarchists chaining themselves down, protesting, “doing shit.”  So at the height of my personal happiness and enjoyment of daily life, I moved to California.  I wasn’t ready to leave the ocean, so after an 8 month road trip across the states I moved a block away from the beach in San Francisco, a city in which I didn’t know a soul.

My entry into anarchy was painful and slow.  Each week I committed to showing up to one anarchist event, talk, protest, whatever.  I went a long times in the city without making an anarchist friend or involving myself in a project.  I felt people were cold, distant, and couldn’t see a way in.  Eventually I moved to a collective house in Oakland and things changed.  Nearly immediately I was hanging out in the queer anarchist subculture, going to a reading group at the Holdout, and a core member of East Bay Solidarity Network.  I was going to the dance parties, hanging out with the anarchists, living the life I had dreamed for myself for years and years.  There was only one problem, it wasn’t what I expected.  The politics and internal dynamics were painful, rigid, and far too simple for the way I had cultivated ideas.  Luckily, the first and closest friend I made was Bellamy who was on this journey with me.  In a lot of ways, Free Radical Radio can be seen as the journey of two boys(who don’t care to be seen as such) through the world we call anarchyland.

Bellamy and I were both living together, doing the parties, the scene, and East Bay Sol together.  Fuck, we were even dating the same person for several months.  Suffice to say our live were about as intertwined as possible for two people who aren’t fucking(much to the surprise and disappointment of many).  I can only speak for myself, but my relationship with Bellamy, whatever it is now or in the future, will be one of the most important of my life.  Doing FRR with him was a source of joy and growth and change, and he inspired and challenged me as much as any one other human being ever has.  I am extremely grateful to him for this relationship, and for the space and time we had to develop so nearly to one another.  Surely we have gone in different directions, aesthetic choices, with Bellamy doing his land project and thoughts on egoism and myself using nihilism as a critique and longing for the sea once again.  If you listen chronologically to the episodes you will see immense changes in both of us, in the ways we think and to what we hold dear.  I am proud of these things.  I have been made fun of for being invested in Ralph Nader as a teenager, and for reading Ayn Rand at 22 and declaring myself a capitalist for 3 months without a hint of irony.  I am still given a hard time for being an anarcho-primitivst when we started the show.  I am proud of all these things, they are all part of me.  If you don’t believe in linear time, then you are a being existing across time and space.  That is what I am, something existing in more than just the moment, or perhaps all those moments are happening simultaneously, but to continue down this road would be to get lost in big questions I have no answer for.

Eventually, things with Bellamy and I were no longer working.  We had both left the scene we inhabited behind with our share of drama(most of it involving me as I tend to be the far more confrontational of the two, I’m sure there are other adjective that other people would insert here) and moved to a different place.  Right now my relationship with anarchy as a whole is much different than it has ever been.  I found most of the people/activists I had admired from a distance in Hawaii to be something other than what I had expected.  In my least kind analysis, I would call them socialists and people-managers who don’t challenge themselves and help enforce the rules of anarchyland and often act like a shitty high school clique.  In my kindest analysis, I would say they care deeply about the life they live on this world and that social change and transformation and making the world a better place are of the utmost importance to them and that in this desire for action, thought is sometimes left secondary.  What I found in these scenes though was a group-think that is possibly a part of being human being, but even so, one that I don’t love or admire.  I found a narrowness of ideas, a rigid morality, a lack of humor, and a poverty of thought.  I have long believed that if you can’t laugh at something that it owns you and that if you can’t play with something then it also owns you.  To a large extent(though not completely) I feel that identity politics and rigid morality permeate through anarchyland here in the bay.

When I talk about identity politics I am referring to a tendency and positioning.  Obviously, humans are different, but there is a type of thought that invades and weakens ideas.  So, when I say Identity Politics, what I mean is a prioritization over the way one is born and an oversimplification of things.  So, for instance, obviously the material conditions of the world are racist, and I mostly agree with Frank Wilderson in this regard about anti-blackness.  I also agree with him that the world must be destroyed and not reformed.  The problem with this is that while I do not see the world as we see it being destroyed as an impossibility, I see it as highly unlikely.  I don’t believe in revolution, which is to say that I believe it is possible, and obviously happens, but that I don’t see it as a desirable outcome for the kind of anarchy I desire.  Back to the point, I see identity politicians and most anarchists in anarchyland adhering to a set of ideas that fit within the confines of what I would describe as reform.  I am fundamentally against the commodity as it is, so why would I want to redistribute the commodities among those who are deemed oppressed.  This represents an ultimately reformist attitude and politix which I believe is embedded in the long held ideal of progress.  These are the ideas of people like Pinker, who believe, that over time humans have become less violent and developed as a society.  These ideas are held by people who believe the civil rights movement and the gay marriage movement made the changes “we” want to see in the world, that they progressed us to a better place.  I don’t believe we are in a better place.  If pressed I would say we are regressing, that things are getting worse for the average human, each second, of each day, but a more reasonable response would be to say that I think things are still just as shitty, racist, patriarchal, whatever ist you wanna insert here, just in a different way.  I want to move beyond this discourse to something more complicated.  I want to move on beyond people thinking white people are the only people who conquer and have slaves.  I can recognize(though obviously not understand completely or even closely) what it means to be black or a woman, without rewriting history or saying that every problem needs to be reformed and that small changes are helpful.  Some call this callous, or racist, or fascist, or whatever pejorative fits, but what I call it is a more honest assessment of the situation.  For me, the word is fucked, and the worst part is that there is little in the way of space to run to, but that doesn’t mean that I believe reform/protest/consciousness-raising/organizing/insurrection are going to bring me or anyone I care about any closer to what I feel as anarchy.


So where does this put me?  I find myself either at odds or indifferent to most of the current anarchist projects. Any affiliation with leftist projects is a turn off to me, full stop.  This is not to say that there is nothing that inspires me.  Even if I don’t believe that propaganda or direct action(hello margarine and buzz words) have a tangible effect on geo-politics and social transformation, there are still actions and groups and people who inspire and challenge me.  The group to do this most recently for me is RS(wild reaction).  Do I completely agree with them? No.  Do I agree with their positing of a wild nature? no.  Do I appreciate that there are people out there doing what they can to exact some revenge, with as little compromise as possible? Fuck yes I do.  The general reaction of the anarchist milieu to deem them fascist misunderstands them completely and renders the word fascism meaningless.  Fascism attempts to control.  RS is not searching out control, but using terrorism as a way to gain freedom, even if that freedom is just a little less cognitive dissonance between their ideas and actions.  So-called anarchists in Oakland will talk a big game all day about killing cops and bankers, but somehow go completely bananas when a terrorist group in Mexico offs some of the top technocrats and scientists and says that there might be collateral damage.  These are the same people who talk of revolution and insurrection.  Do they imagine some peaceful Jose Sepulveda uplifting of consciousness where we all walk away from work and society and fuck in the wildflowers?  I wish they did.  Instead they talk of revolution while pretending that it can happen without thousands(millions) of their beloved innocents falling victim.

The idea of innocence and a people to fight over is my main disagreement with anarchists today.  There is a slogan that says “everyone is an anarchist.”  I don’t buy it.  I don’t think everyone is an anarchist and this is getting really close to an essential truth about people, and this is something I used to believe and even at one point wore the patch on my super cool jacket.  I don’t believe that everyone is anything anymore.  Many believe that there are an innocent and uneducated masses who need to be educated or inspired by some action in the streets.  These people will tell you that with more information and knowledge shared we will get closer to the world we want.  It should be obvious that this attitude is elitist and condescending at best and vanguardist at worst.  I believe people are just people, some like to self determine their lives, some like to follow, and the worst kind like to determine the lives of others.  Sadly, lots of anarchists today are taking on the role of people managers.  This is not a beautiful idea to me.  This is boring and uninspiring.  With that said, there are printing projects, podcasts, actions, and friendships and relationships that continue to inspire me.

So for the last several months I have been an anarchist without a project.  I have been on hiatus because I was unsure what it meant to do a radio show that advertised mainly to other anarchists.  I have been lucky to make several close friends through the radio.  I’ve been lucky enough to realize I had dumb ideas more times than I can remember through conversations both on the air and with people I met through the radio.  And, it was fucking fun.  So, I am left wanting more.  Logistically, all my roommates and I were forced to move from our warehouse and with that move I lost the studio.  I am in the process of finding a space I want to occupy for a decent amount of time and a space to record consistently, but until that happens the show will likely remain on hiatus(with the caveat that we will likely still record audiobooks at our pleasure and leisure).  Bellamy is gone, and unlikely to be a consistent contributor to the show again.  While I thank and will always appreciate Doug’s contributions to the show, he will not return to the project.  Squee ended up fucking up his leg and moved out of state.  And the reality is that not a lot of people are comfortable airing their deeply held ideas to the public.  This is for good reason, most of those who have done this have either developed a cult of personality or have been ridiculed and attacked relentlessly.  Despite this, I am still open to the show continuing in a similar fashion, or a new fashion, but only if I find other people willing to engage in the way that interests me.

To bring all of this to a close is to acknowledge that it is OK to be an anarchist without a project.  Most anarchists don’t have a project in the way that it is commonly seen.  I personally still believe that the most important parts of my life are my relationships.  I seek to develop and deepen my interpersonal relationships and my relationship with the ocean and world around me, because those are the things that bring me the greatest challenge and ecstasy.   I have relieved myself of the guilt that used to come with not having a project, which came after relieving myself of the guilt I felt when not trying to make the world a better place.  I don’t believe in making the world a better place.  I don’t believe in global communities, masses, or that humanity is one whole.  I call myself a nihilist casually now, and what I  mean when I say this is:  there are no objective values or absolute truth in the world(or if there are I cannot divine them), so I am left to create all my own values and judgements.  This means that my life is a series of aesthetic choices.  I don’t like to see cities so I am opposed to them.  I don’t like to see slavery so I am opposed to it.  This continues ad infinitum, but what it also does is free me up to create a life for myself in the way that I want without having to measure up to some imaginary set of values held before me or given to me by someone else.  All I really know is that if I don’t feel challenged and like I am having some fun along the way, I won’t be interested and I really really fucking love being interested.  So here is to being interesting, playing with our ideas and each other, and having some fucking fun along the way.

Rydra Wrong


P.S.  feel free to email me if you like at free radical radio at riseup dot net because I still check the email




The Rebel’s Dark Laughter by Bruno Filippi


Click on these words to listen! Here is the audio link!

This is an excerpt from the Rebel’s Dark Laughter.  Some of Bruno’s work is lost but the idea of him lives through his incendiary poetry.  His essence seems to be something of a myth.  He lived his passions and convictions entirely.  The writings of Bruno Filippi are truly beautiful – emotional, irrational, and romantic.  His positions are defined by his love of life, but also his expression of suffering. His poetry embodies the most admirable qualities of youth – strong emotions, earnest devoutness for anarchy and the desire for vengeance.  His feelings of strong repugnance for domination or subservience in any form is admirable. He was as harsh in his assessment of the slaves who resigned themselves to their slavery as to the masters who exploited and oppressed them. Acquiescence in any form was despicable to him.  Surely he would laugh in the faces of many who call themselves anarchists today, much like he did to many that were around him. His writing is bound to offend some who can only read through the lens of political correctness. That is their problem. All forms of puritanical morality impoverish existence.


Voice, editing, and description by Kelpsea

Production by rydra wrong

Dear Aunt Sadie: An Excerpt from Coming to Power

aunt sadieClick on these words to listen!

An excerpt from Coming to Power: Writings and Graphics on Lesbian
S/M.  Edited by members of Samois

Coming to Power is a collection of art, essays and erotica from
“lesbian feminists” out of the fabled, feared Old Guard of the San
Francisco BDSM scene. It contains some questionable and dated content
that you have to take with a grain of salt in order to enjoy and learn
from this book. But there’s a wealth of knowledge to be had.
This book came out in 1981. It is a 282 page piece of history I never
thought I would see, written by queer women into S/M, for queer women
into S/M. Samois published this in the midst of the Sex Wars,
documenting and refuting the heated anti-sex climate of established
lesbian feminism. Samois queers found each other caught between the
mortar of heterosexual alienation and they pestle of lesbian feminist
puritanism, and rebelled. This book is a long scream, a maniacal
laugh, a “fuck you.” Excuse me while I gush.

A beautiful aspect of this book is that every one of the submissions
came in despite controversy. Not a single one of the pieces was
wholeheartedly agreed upon by every member of the publishing group. If
you hear a part of “Dear Aunt Sadie” that you hate, chances are a
Samois woman in the steering committee also hated it.
This reading is just a small taste of the boundless weirdness and
perfection of Coming to Power. As someone who grew up under the
bullwhip of Miss Manners’ Guide to Excruciatingly Correct Behavior,
Aunt Sadie made me laugh out loud. I hope you like it too. If you do,
maybe take a chance on searching out your own copy of Coming to Power.
It could shake your world.


Editing and Production by September

Description by Hyena

Voices by September and Hyena

Baedan: The Anti-chamber

poopedClick on these words to listen!  This is the audio for the file!  Click on me!

This is an excerpt from the queer nihilist journal Baedan

Join September as it attempts to cultivate a politics of poop:

So, my roommate has one of those Squatty Potty things (he also has a bidet, but we don’t talk about it). It’s like some plastic stepstool that wraps around the bottom of the toilet so you can sit in a squatting position – because apparently sitting while shitting is super bad for your bod, it like scrunches up some muscle inside of you or something. Essentially, this means that modern civilization has filled the world with toilets, which have turned turned out to be physically detrimental to your health, so now we have to get more products to allow us to sit in the shape of a squat, as if we were still pooping out in the woods.

It’s obscene.

This piece from Baeden peeks in the bathroom and explores the idea that maybe our fear of shit (waste, excess, death) acts as a crucial
cornerstone to a functioning society. Because it dictates how and when we poop, we become anal, anxious, and obedient (“…once an animal is trained to control the time and place of its evactuatory functions, half the battle has been won; in no time it will be rolling over and playing dead on command”), surrendering mental and physical health, and adopting core values based on “high” or “low” as established by defecation.

The gigantic sprawling megastructures of sewage pipelines, waste treatment plants, and public restrooms that our daily comfortable
lives rest upon seem a laughable attempt to hide the fact that we are nothing but giant wriggly flesh tubes, spewing shit out both ends.

Baedan can be found by clicking on these words!

Find a copy of Baedan here! By click on these words!

Sound, editing, and production by September

Prison Society: An account of the 2016 New Year’s Noise Demonstration Mass Arrest at Schiphol-Oost Detention Centre by Xander

Detention centerYesterday I was held hostage, formally arrested and then held in a migrant detention center by military police in the Netherlands. I was processed at the military police headquarters and dragged from holding cell to holding cell, eventually arriving to a long-term prison cell that to my surprise was nicer than most university dorm rooms I had ever visited and lived in. Standing in the cell and looking out the window, an airport draped the background of stylistically impressed fortified walls that enclosed an orderly grass square, ATM and a playground surrounded by surveillance cameras and barbwire. This place was just a gated community or a housing estate with more fortification, guards and a life explicitly regimented to totalitarian control. These niceties do not change the fact that it is a prison, but the order and architecture of the prison saturates everything, everywhere in(modern) society—transforming and homogenizing the environments that people inhabit.

Now might be a time to start from the beginning. After just moving to the Netherlands, by chance I ran into someone who I met a year ago. That night they told me about a New Year’s Eve noise demonstration at a migrant detention center outside Schiphol airport—the Schiphol-Oost Detention Centre—that can theoretically hold migrants indefinitely with people talking about sentences of up to a year and a half for not having state approved paper work. After the noise demonstration, there would supposedly be an after party at an industrial plant turned into a squat that has existed for seventeen years. This sounded fun and less boring than the normal New Year’s Eve party routine by bringing a little bit of party to the captive refugees.

Sure enough, as the story goes, I went to the meet up point, here a well-prepared legal support collective handed out information, phone number for a lawyer, and collected contract information in case something happened. This surprised me as there is always the possibility of arrest at a noise demo, but I thought it was overkill and that they were indirectly preaching the gospel of law, but I was wrong because it would prove to come in handy. Eventually three buses and an assortment of cars headed to the detention center. We arrived in a suburban layout designed for spatial legibility and control; socially engineered to be inhospitable to life, with entry and exit choke-points for authorities to easily control the area.  Nevertheless people remained undeterred to humbly show their care. Around 150 people arrive with a portable stereo, drinks, fireworks and a general disdain for prisons. From Discharge’s State Violence, State Control to Keny Arkana’s La Rage among others blaring, people began shooting fireworks, chanting and waving to people in the prison, who would yell back flicking their lights on and off.  With a military police vehicle arriving and keeping its distance, we marched around the prison screaming—‘No borders, no nations, no deportations’—we came to the parking lot where dancing, drinking, and speeches to the prisoners ensued. After standing in the parking lot for 30 minutes or so, it was not long before people started writing messages on cars and getting more aggressive towards the enormous concrete gated community style walls, complete with a wavy cut crescent edge. Eventually we go back to the bus slowly around 12:40, concerned about the safety of the undocumented migrants at the demonstration. Then right as one bus pulled out to leave more police cars arrived to block the exiting buses.

The police received reports of graffiti on cars and wanted the culprits. People kept their distance, instead of confronting the police, while a negotiating standoff in the cold took place for an hour in half,. The police deployed devise tactics trying to separate the group by ‘only wanting the people who wrote on the cars’—attempting to separate the ‘good’ from the ‘bad’ protesters. This stressed people out because of the presence of undocumented migrants. People debated about the next steps to be taken, soon many would volunteer to turn themselves in as the culprits to help the undocumented people, but then the police declined, saying they will not believe them and that they wanted to ID everyone on all the buses. The police lesion told them that it was pointless and a waste of resources as many people have already left by car, among other points.  Eventually, the police headed straight for the bus in the middle of the road that had been leaving when they blocked the road, it was separate from the other buses, which made it more vulnerable.  However, more important was that the people without documents requested that the others do not intervene or escalated the situation with the police if they come on the bus. The police did, beginning to chip away at our group—this was extremely uncomfortable to watch.  Here they took everyone off the bus identified and took pictures of them. Then several people were arrested for not having identification and questionable legal status. The other mass of angry protesters sat and watched, because did not want them to escalate the situation with the police. Again, this was frustrating and uncomfortable and affects the moral of some people.
This left people irate, some at the people who wrote on cars, but everyone at the police. The standoff continued for some hours more, until people got cold and tired of waiting, eventually trying to walk and/or run home. This turned into a game of cat and mouse with the 20-30 police and their vehicles running around and trying to grab people stuck in this suburban mouse trap. This was great as people got to move around, warm up and watch the military police fumble over trying to chase them. There was a timeless attempt by the police to grab someone where they the slipped and fell into the mud, which created some fun, laughter and comic relief. This game continued for another 40 minutes before people really started running for it. People began getting arrested as they tried to dart down long roads. However, rumor has it some people got away. Then numbers began to slowly dwindle as the military police picked people off. Meanwhile the cold was setting in, someone tried to build a fire out of a pallet, and then a cop came over with a fire extinguisher and put it out. They were ndirectly using the cold to assault us as food, water and alcohol was running out because people only expected to be at the prison for an hour in a half—then party time!

Unfortunately for us, party time came in the form of three riot police vans, three K9 units and military police with MP-5 sub-machine guns. Feelings hurt from having to run a couple blocks and slipping in the mud, they now had an overwhelming show of force to squash the noise demonstration. By around three in the morning, they had devised their plan and started to get into position. They moved the riot vans to face the side of the buses and shined their flood lights blinding us. They formed a circle around us, while we jumped up and down blinded by flood lights trying to stay warm, German shepherds barked as police prepared to attack. I found myself in a horrible situation, one that resembled a firing squad scene I had only scene in movies, except instead of rifles pointed at us it was riot cops and police dogs. Backs up against the buses, blinded by lights and in this suburban dead, I was shocked by what I was seeing.  Europe’s fascism has become more intelligent and politically acceptable over the years, so instead of a firing squad it was riot cops.

They began playing some dispersal recording in Dutch and immediately people in the crowed turned into a dance party because of the rhythm in the order, which made me laugh, but people snapped out of it as they moved in swinging their batons trying to shove and grab people. Then some people ran on the bus, while other got kettled. My new friend and I jump onto the bus to escape being rustled like cattle as a cop tries to hit us into the kettle.  On the bus, we sat and watched as the others got pushed in between two riot vans and surrounded by riot cops. We watched this dystopic scene continue, from this firing squad situation to the transportation of human cattle, this scene was one like I had only seen in movies about nightmares of the past and future. Against the backdrop of a prison in a socially engineered Dutch suburbia, the 40 or so people were forced between two riot vans and enclosed by police with flood lights shining on, giving it a death camp feeling,  as they were force marched to the prison. People later told me in jail how at every step taken the bumper of the van was millimeters from hitting them.  Watching this scene my heart dropped as I felt a deep disgust, living the sci-fi future I feared. The ambiance of the Schiphol industrial area, the prison walls and the flood lights beaming off them as they are surrounded by riot police pushing and jabbing them with shields and batons, combined with the military police in beret uniforms with MP-5 submachines guns and police scattered around the van with dogs confirmed the reality of the world that everyone wants to pretend does not exist. I find myself incapable to convey this haunting scene that was nearly taken straight out of Children of Men.

I was told it worsened as they were pushed into the prison. Stuck in between these vans and escorted through prison gates by riot police, they resisted their confinement and abuse every step of the way. Where they were forced into outdoor cages where they would take their jackets and the police beat and manhandled them out of the cadge one-by-one into prison cells, then photographed and finger printed—which some continued to resist. Meanwhile in the bus, we sat and waited, unsure of what will happen, internally I held to a fleeting hope they will realize how fucked up they are and how much resources they waste and will just let us go. It seems I will believe and hold onto anything if placed in a bad enough situations—‘they abused us enough, they made their point, now they will let us go? Right? Why wouldn’t they? This is stupid, they are fascistic assholes.’ Horrible situations makes you grasp to the crumbs they give you, you do not know what will happen, it is new, so naturally you pray start praying for bureaucratic miracles, or magic wand tricks from lawyers. Kind of pathetic, but investigating and unraveling these feelings within you might prove important to understanding ourselves, our weaknesses and could provide paths to building strength— but who knows. So while I know it is helpless, I find myself clinging to the hope that they will let us go. Instead the third and then second riot van returns so they can shine their flood lights on the bus, while military personal surrounded us watching us pee, drinking coffee and reminiscing about their barrack drama or whatever,  we sat there trying to sleep and make the best out of being in a hostage situation.

We sat like this watching their coffee breaks and drive around in self-important circles until about noon January 1st. At ten o’clock, they told us some lies about how they will let us go after they see our identification and take a picture of us, but first we  had to drive to the military police headquarters across the street—(ahhhh driving ourselves to jail!). Worn down, people were pissed and had many concerns about their lives—kids, dogs, work— since no one knew when this was going to end. Nevertheless, held captive by the military in a pullout, we had little choice to either comply or wait until they come into the bus and beat us out—something that many did not want. Remember, we just went to make some noise and say hello to detained migrants—people were not prepared for a hostage situation. So eventually, we complied. Entering their headquarters around noon, the two buses got processed and they gave us some bag lunches at 12:30. We sat, we sat. I needed to take a shit for eight hours and they still would not let me shit until I went in to get processed—they used everything humanly possible to violate us and place people without proper IDs in cells.

By 3:00 they had taken my stuff, my ID and put me into a small holding cell with someone else from the bus were we sat and waited in a tight little white box, with florescent lights and a camera. My cell mate was released , then sometime later the prosecutor  gave me a paper full of lies about how I resisted arrest, and they interrogated me about how they just needed to confirm my identity before they release me at nine that evening. So I sat there until I was moved to another prison, sat in another holding cell and then finally was brought to my prison cell, which to my surprise was like a university dorm room with its own bathroom. Stressed and exhausted from not sleeping all night, I found the mattress to be better than most in budget hostels or expensive universities. I had a nice green IKEA desk with shelves and a green locker.  While the bathroom light did not work, it was a nice title bathroom with a toilet and hot water shower. I found myself disorientated and confused. I looked out the window and saw a little complex with grass, designated social spaces, a playground and some type of bank logo, and there was an ATM in the center of the yard. The only way I could describe it is as a gated community with its worse features exaggerated, but features it seems people desire, want, or are taught to want in society. I was surprised to see my prison cell so closely resembling a university dorm room or cheap European apartment. Despite this surprise, I was still in prison, confined and I had no idea what these crazy people were going to do to me. In some ways I cannot believe the environment and culture of this detention center. Whoever creates, operates and accepts the presence of prisons is a hate-filled psycho—spreading an infrastructure coded some seriously unresolved issues.  Inevitably anyone who works in these places will become damaged, and anyone they place there they are trying to torture with some plausible deniability. These environments are a hazard to everyone, but I am a broken record.

Eventually I feel asleep finally for an hour in a half. Then I got taken out of the cell to another holding room, so they could take me to another room to take finger prints. Then back to my cell again were I waited to see if they would really release me at nine, which they did not. But they started releasing me and five other people around 10:45. I was so happy, because the institutional culture of the prison is beyond fucked up—capturing people in their maze of rooms, procedures and orders. I eventually got dropped off at the airport and a kind person waited for us and arranged a ride back to our lives. The state expelled tons of resources to abuse us, because messages were written on a couple cars at the prison, and later the media would describe the demonstration as violent—which is laughable.  However, more surprising is the deep relationship and affinity I felt and saw between the prison and out-side the prison. The way the prison is just a more intense totalitarian replica of what already happens outside it—the same economic, political and social functions are taking place with the same architecture and relationships. These urban, suburban architectures and the science of population control have become increasingly more intelligent over time and embody the progress demanded by politicians.  This progress appears more than ever to perfect the model of the prison to the entirety of society, to perfect a productive order and managed at the expense of the prisoners, who embrace these structures. This show of state force has reminded me the importance of noise demonstrations and graffiti—the backbones of any peaceful demonstrations—the things I take for granted. Caring for others with small symbolic actions, like partying, writing messages, and waving to prisoners are meaningful and can trigger a hostage taking situation where you risk bleeding and shitting on yourself. Uncomfortable, but how does one confront nightmares the state creates? These institutions are justified with notions of safety, order and so on, but they systematically threaten everyone, making anyone a prisoner who exercises even a small attempt at freedom. This is nothing new.  People abide and give power to an order that is deranged that seeks to tamper with and consume all life on the planet, but as long as it does not directly harm them in an unexpected way, or if scientists have not confirmed the measurements of these damages, then the train keeps moving unquestioned.


by Xander

Cage of Brass by Samuel R. Delany

delanyListen here! Click on these words!

This is a story of prison, crime, and guilt.  It is a story of the
prison’s built for us with real walls that we find ourselves in and the
prison’s we build for ourselves in our own minds.  It is a story of crimes of passion and desire, which we cannot explain away with ration or reason, and the crimes we commit to survive in a “decadent world that curses us with its morality.”  It is the story of the guilt that is built into us and the guilt we cultivate like a prison around our hearts.

Delany explores the depths of a futuristic prison unimaginably deep underground, where prisoners are kept in glycerine coffins of which the only two notable characteristics are darkness and silence. Venture into the minds of three different types of criminals as they decide if they deserve to escape, as they talk of their crimes, their guilt, their passions, and their imprisonment. Contemplate utter silence, unimaginable darkness, and nothing.


Free Radical Radio Audiobooks takes our first full blown crack at voice acting as three of us take on a role from the story and engage in dialogue in the underground prison of the “Cage of Brass.”


Hawk:  rydra

Pig:  september

Jason Cage:  Hyena

Audio production and editing by september


Episode 91: All The Things! On Billions of People and Anarchist Projects

no_familiesListen here! Click on these words to listen! This is an audio file!


Squee and Rydra host episode 91 of Free Radical Radio and mostly discuss population size and anarchist’s relation to the real, and anarchist news and the benefits and problems of different anarchist projects.  We open the show with some personal stuff, is the personal political? Then we get into an extended conversation on anarchist news.  Highlights:  Squee proclaims that he wants to help people! Rydra is in the elf mines over Christmas as the feudal lords leave their manors to the lowly serfs.  Spreading of anarchy and a discussion of occupy and anarchist interventionism.


We had some editing issues this week so there is no music, so when we go to break feel free to pause and DJ yourself, we are super interactive this week!
0:00 Talk of recent presentations and audiobooks we have on our website, they are on mass shootings and transhumanism and postmodernity.  We have t-shirts!

3:30  Rydra spent the last two weeks in the elf mines of San Francisco, worker solidarity?  Life on a modern day feudal manor and the gay cruising scene at starbucks at 5am.  Rydra is top slave at the manor?!

8:00 how the fuck do you text your boss? squee whines about finding work.  Rydra has resume advice, best ways to lie.

11:21 Anarchist criminality, do we suck at it? wtf?

13:30 nuclear power is BAD

14:30  OPP(other people’s projects):  Anarchist news(anarchistnews.org)

thoughts on commenting, why forums aren’t a thing? reddit anarchy is disgusting

trolling, how people respond to human beings.

25:00 criticism from listeners on Wild Reaction, a human response

28:00 idealizing anarchist salons

32:00 local anarchists, Squee explains to us what that means and why he prefers it.  Rydra complains about presentations and the degeneration of conversations.

36:15 the benefits of anarchist discourse as it is? what are they?  value of creativity?

38:15 Post-occupy?  Squee says anarchists are relevant when they act, not when they think.  Squee complains we and other anarchists are too inward looking.  Squee talks about the importance of conflict with non-anarchists vs anarchists.

41:15 The origin story of Free Radical Radio.  Our close friends didn’t listen or told us it was terrible, we didn’t care!

43:45 anarchist problem solving:  Stop looking for universal application

44:00 there would be music but instead there isn’t.  Consumer choice cigarettes.

Squee solves all relationships.

Some talk of “It’s Going Down” and other anarchist projects.  We fail at helping other people’s projects while neglecting our own.

48:00  Wingnut Confessional:  Population Size and How It Relates to Anarchy

Oscar Wilde is a fucking transhumanist! Talk of machines and standard of living.

53:00 Squee makes an interesting argument for anthropocentrism and Rydra turns it into an argument for egoism?  They disagree about being able to communicate with non-human animals and organisms, rydra makes sure this confessional is wingnutty

59:00 Squee is fucking mad because anarchists are failing as thinking individuals if they are ignoring the fact that billions of people live on this planet

1:04:00 squee likes ted talks and we talk about the narrative version of ourselves and the everyday version of our selves

1:06:00 Rydra asks how you live as an octopus in a society of wild eagles.  How do you get from there to here?  There is no there there! there has to be here! WTF?

1:08:00 Squee says his only passion in life is helping people, rydra dies inside.

Extended discussion of occupy

1:13:00 Continued discussion of occupy and the false narratives some insurrectionist anarchists have used to rewrite history.  On anarchist conflict with non anarchists

1:17:00 a short discussion of polyamory and anarchy! they are fucking related!  followed by an awkward ending!

Email:  freeradicalradio@riseup.net

We are still accepting submissions and audio books for the audio book project.

This episode was brought to you by the confused, semi-conscious consciousnesses of Squee and Rydra Wrong.



Soul of Man Under Socialism by Oscar Wilde:  https://www.youtube.com/watch?v=1kJUH1HIAbk

Squee Blog:  http://squee.anarchyplanet.org/


Anarchist Spirituality Presentation From the 2015 East Bay Anarchist Bookfair

Oak-Tree2Click on these words to listen! Here is the audio file!

At some point, many Anarchists in North America will eventually cobble together enough experiences to gain an actual sense of self. At that point their lives will cease to be a desperate scramble to create and defend an insecure social identity, and the deeper question of how to relate to a complex universe will emerge. Their place in a reactionary teenage subculture will be revoked or refused, but sadly, most will turn to some mixture of politics, religious or secular monotheism, and humanism to seek answers. What would it mean to cultivate an amoral, anti-humanist spiritual practice that places one in direct relationship with a living world and offers the possibility of an actual Anarchist adulthood?

This talk was given at the East Bay Anarchist Book and Conversation Event at humanist hall on December 5th 2015

Time stamps:

0:00 Talk is given:  a person cannot believe in animism, they can only be animistic.  A person cannot believe in polytheism, they can only be polytheistic.  A person cannot believe in anarchism, they can only be anarchistic.

31:30  Question and Answer for about 40 minutes

Topics discussed:  Spiritual practice, how society keeps people in adolescence, wingnuts from the audience being only semi-wingnutty.  There is talk of relationships with non-human animals, death of youth identity and the moving into a non-identity space, and much more.

Sound Production by September

Editing and Production by Rydra

Doc and Fluff: A Dystopian Tale of a Girl and Her Biker

Click on these words to listen to the audio!

An Excerpt (Chapter 20) of Doc and Fluff by Patrick Califia, read by Hyena

Written in the early nineties but set in the apocalyptic future, Doc encounters Fluff in a bathroom of the home base of the Alamo Angels biker gang. Together they kick start a chase up the West Coast,  leaving destruction and mayhem in their wake. The pair winds up in the slums of  Portland, where they settle in with a community of sex workers and dykes. This is where we meet them in  chapter 20, as Doc and Fluff’s relationship continues its downward slide.

This is not an easy book to read. It whips seamlessly in a triangle between erotica, politics and traumatic sexualized horror so quickly that the lines get blurred and you’ll be left wondering what went right and what  went wrong. The descriptions of cruelty within the queer scene are both brutally accurate and disarmingly naïve about the nature of abuse. The ending is controversial. It is a messy book. You’ll hear me read things that I don’t agree with, Doc’s definition of “limits” for instance, and Fluff’s exoticizing description of her friend.

Despite all this, the story of Doc and Fluff sticks to the back of my mind, haunting me with deeper questions about the nature of many queer and kinky spaces: the abusers that find harbor in places that are thought to be safe, and those that will make you feel unwanted or unwelcome just for being yourself.  Twenty five years after its publication, the book feels dated but shockingly relevant.

I am also struck by Fluff as a character. I’ve never read someone like her before and doubt I’ll ever read someone like her again. I have a lot of feelings about her and hope as you listen that you can learn to love her too. Just like the book, she’s not perfect, but she’s unique and terrifying and only human, like the rest of us. I could talk about her for days, but I’ll let her speak for herself.

Voice and Description by Hyena
Editing by September
Production by Free Radical Radio

Episode 90: On The East Bay Anarchist Bookfair, Mass Shootings & Insubordinate Care

Click on these words to listen! Here it is! This is the audio!!!FRR90

Hosted by Rydra, Squee, and Kelpsea.  We discuss our day at the East Bay Anarchist Bookfair in Oakland, CA.  We discuss tabling and presentations on mass shootings, self care for the damned, post-modernity, rojava, spiritual anarchy, and more.  What the fuck is nihilism?  Are we nihilists?  Can you be a nihilist?  Is self care destruction?  Is destruction art?  Is art inherently irrational?  Rydra and Squee finally get into a disagreement, it is over Rydra making claims to being ahistorical and Squee says context matters!

Time Stamps:
0:00 We have business cards, we say hi to Kelpsea.  Rydra did 30 minutescof assembly line work with star wars legos.  We have new T- shirts and  we have been releasing audiobooks, so check them out and record some
anarchist theory, fiction, communiques, whatever, and send it to us.

4:25 Rojava talk discussion

5:30 Discussion of the mass shooting talk from the East Bay Anarchist Bookfair:  rhetoric behind the shootings, anti-society, anti-civilization?, what is the relevance of these(if any) to the anarchist project. It seems like anarchists do not enjoy children being shot.  How does justice play into all of this?  Why are anarchists outraged when people cops aren’t convicted.  There seems to be a strong/loose relation between nihilist and anti-social anarchist ideas and some of the ideas espoused by some of the mass shooters, does this matter?

14:12 Discussion of “Self Care for the Damned”:  Is embracing immorality not just another way to live morally?  Squee attends despite a past history of violence and attack by the presenters.  He made it through unscathed.  19:36 are we nihilists?  What does that even mean?  What does sexual perversion have to do with this?  Rydra explains with help from Sam Delany

23:00 Aesthetics are apparently the most important and honest thing there is, so says Rydra.  What do we want to see, smell, hear, and taste, in our lives.

25:00 an argument against linear time! It doesn’t exist?!  Anarchy is now, in the moment? or is it?

27:00 because of civilization and society we are smoking cigarettes instead of eating omelets on the beach, what the fuck happened?
28:00 Discussion of “Insubordinate Care” by Crimethinc. Kelpsea posits that self care has a potential for destruction, Squee and rydra tend to agree.  Squee and Rydra get personal and talk about their fucking feelings, aren’t you so glad?
31:20 discussion of fiber optics cables being cut and the value in there being zero communiqués  for these actions.  Is destruction art?  Is it separable?  Squee discusses art again!  Apparently it is a mix of the rational and the irrational.
34:00 The most interesting thing about the book fair was how bold people were about where they smoked cigarettes.  Rydra is full of resentment as usual, and wants everyone else to have cancer.  Some wingnutting.
36:10 Rydra says that the essence of nihilism is littering and Squee claims that it is cluttering.  Squee fears fire, and burning his house down.
37:30  We discuss Squee’s presentation at the book fair, which was about post-modernity and the appeal of anarchy.
41:30 Rydra discusses his arguments on roofs with Canadians about the history of rebellion and claims that he exists as an ahistorical entity!  Imagine you were a alive in a society with no available history or people to discuss past rebellions, would you rebel?  Would you know how to?  How much does the shit around us effect our own ideas and actions?  Rydra and Squee get into our first big disagreement over this, fight!
46:40 We get into another disagreement over how popular anarcho-communism is currently.  Squee is proven wrong, but that is biased because Rydra is writing these timestamps!
47:45  We discuss and disagree about where power lies.  Squee claims that power is in data analysis and
marketing, Rydra understands this as who can read the matrix before.  Is money power?  Rydra argues power is power, clearly a well thought out argument!
49:45   Where does power lie? Is this a wing nut conversation or is it relevant? WHY ARE WE EVEN USING WORDS?
52:00 Rydra attacks Squee over his obsessive and creepy love for science!


We have T shirts!!! If you want a shirt email us at freeradicalradio@riseup.net